Richard Davenport
October 13, 2024 ā Proper 23
Mark 10:17-22
The Gospel reading today is one that might be hard for us to relate to for a number of reasons. We donāt know a whole lot about the man Jesus encounters other than heās a young man and has a lot of money. Most likely heās inherited some family business that is quite prosperous. If thatās true, then heās been used to having wealth all his life. For most of us, thatās not the case. If youāre doing well now itās probably because youāve spent your early years building up that fortune by working hard and saving well.
I can kind of imagine what that would be like, but I have a hard time thinking of what sort of person Iād be if Iād grown up having money around all the time. Luxury hasnāt ever been a huge draw for me, but maybe that would be different if I had enough money to really become a connoisseur of luxury in some form or another, food, cars, art, or whatever.
I didnāt grow up with that kind of money, so I donāt have a great sense of what that sort of life is like. However, this would be the kind of life a man born into wealth would be used to. Iāve seen it, but Iāve never lived it myself. That makes him a little difficult to relate to. Iāve never had that kind of opportunity. Thatās not a good thing or a bad thing, since God blesses us all in different ways, but it does mean this manās life is not one Iām really familiar with.
More than that though, his insistence that he has kept the commandments since his youth is interesting. Iām not crazy enough to think Iāve done anything of the sort. I fail at the commandments all the time, every day. Itās pretty presumptuous for him to think heās done even a reasonable job of keeping Godās commands, though, just like in our own day, many donāt realize how broad Godās commandments really are. Even if you just stick to what the commandments specifically say, itās pretty hard not to trip over them from time to time. Murdering people? Well, yeah I can say I havenāt done that. I think Iād know if Iād been sleeping around, so thatās not too hard. I can probably tell when I havenāt been respecting the Sabbath, though I could miss something there if Iām not careful. Same with stealing. You ever pick up and walk off with someoneās pen? Might not have been intentional, but stealing is stealing. Coveting? Wellā¦.I donāt think I can say Iāve avoided that entirely. I donāt think thereās a kid alive who can conclusively say theyāve kept the 4th commandment every moment of every day. So, even there the infractions start to add up.
Whether he knows it or not, the young man is suffering from a bit of pride. He sounds like heās on the right track though. He wants to have eternal life and heās asking Jesus how that happens. Thatās the kind of question that should get him off on the right foot. Who better to ask about eternal life than God himself?
Jesusā question follows naturally. āHow are you doing with the Law?ā he asks. If youāve never run into trouble with the law, then you have nothing to worry about. Only sinners have to worry about eternal life because theyāre the ones who donāt have it. The young manās response would suggest heās just fine. Heās kept the law, so what does he have to worry about? Death is only for sinners and someone who has kept the law has never sinned.
But, something prompted the man to ask Jesus his question. Something told him this is what he needed to do. Something told him his life wasnāt right, that maybe he was going to die after all and eternal life is something he really needed to be worried about. If he really was perfect then this shouldnāt even be an issue. But it is. He knows he isnāt going to live forever and he isnāt sure what to do about it.
Even that isnāt something I canāt really relate to. I have no illusions about how long Iām going to live. If God allows me to, I may live to 80, 90, or even 100, but whatever that number ends up being, Iām definitely going to die at some point. It isnāt something I wonder about. I just know itās going to happen at some point and Iām not really going to be surprised when it happens. I know Iām a sinner and I know thatās what awaits all sinners.
Looking at all of that, it might sound like this passage is kind of a waste of time. You could sum it up as: āyoung, naĆÆve, rich man who is a little too confident in his abilities wants to follow Jesus and Jesus tells him to leave his stuff behind and start walking. Young man is sad.ā We donāt really even know if the man does or not, though the text sort of implies he doesnāt. You shake your head at the poor man who missed the boat and you go on with life. Not much more to get out of this.
But, on second glance, perhaps there is something here after all. The young man is looking for eternal life, true, but heās also looking for his inheritance. He has a good life. He has all of this wealth and yet he still feels cut off, dispossessed, unconnected. He has all of this stuff and yet heās still missing something, something none of his stuff can provide him. Heās missing a place to belong.
Thatās something I can relate to. I understand being disconnected, dispossessed, unattached. I understand working for something that I can never quite achieve. I want a little peace and security. Laurie and I work to provide that for our family. Iām sure weāre doing better than if we just sat around doing nothing, but weāre a long way from having a future completely secure. Weāre a long way from being perfectly at peace with ourselves and the world. There are always things popping up that continue to cause us some grief.
We have moments of joy and happiness too, but for every happy moment thereās another full of stress. As much as Iād like to coast through life at peace with everything and savoring happiness and joy, it just doesnāt happen. I canāt make it work. I canāt keep it running for very long. That also says nothing of sin. I feel like if I could even avoid sin for a single day, my life would improve quite a bit. If I could keep away from sin for even longer, then peace, joy, and all of those other things would follow. But I canāt even do that.
I go through life, day after day, with the sense Iām missing something. Itās not just that life is unfair, itās that somethingās wrong. Life just shouldnāt be this way. Out there somewhere is the life I should have, the life where things go the way theyāre supposed to and where I donāt need to worry or be afraid anymore. But I donāt have that, not right here. Someone probably has it. Jesus seems pretty unconcerned about his future. Not just in a Timon and Pumbaa, āHakuna Matata/no worriesā kind of way. Not just because heās been smoking a lot of pot and is completely oblivious to the world around him. But rather because he genuinely knows there is nothing to worry about, even when he also knows he is voluntarily walking into torture, suffering, betrayal, and death. Thatās what I want. I want that kind of peace. I want that kind of freedom.
In ancient days, a prominent philosopher or religious teacher would have many followers who would flock to him to listen to him and learn to emulate him. Jesus had that. So did other notables like Socrates. Those followers, those disciples would follow because their master and teacher seemed to have his life together. He seemed to make sense of the world and why things worked the way they did. Some disciples did manage to become like their master. Plato eventually became like Socrates, and Platoās disciple, Aristotle, eventually became like him. While the philosophers and religious teachers may have been doing a little better than the average person, none of them had what Jesus had. Peace? Yes. A life without worry? That too. But even more, āI am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.ā Thatās what Jesus has. Thatās what I want, because I donāt have it and I canāt seem to get it for myself. Or perhaps I should say thatās what I need and itās the only thing that will fix whatās wrong with my life. Like the young man, I need to know what I need to do and where I need to be to inherit what Jesus has. How can I come to be a part of that? How can I get the one thing that will make the rest of my empty life make sense? Thatās what the young man wants to know.
Jesus gives an answer that isnāt what the man wanted. Perhaps he thought he could buy his way in or perhaps he thought it should just be given to him because of what heād done. Jesus saw a deeper problem. Heād never be willing to receive what Jesus had to offer if he were too comfortable in his own life. He had to learn that nothing he had would get him what he truly needed.
I can relate to that too. There are days when itās abundantly clear I canāt do anything on my own and there are days I get myself to thinking maybe I can manage my own life just fine. Jesus knows the solution though. It isnāt really about me at all. No one earns their inheritance. No one can force another to give them their inheritance. Either it is given to you or it isnāt.
In Israelite days, receiving your inheritance meant having a place to call home. It meant having a place that welcomed you because you belong there. Jesus receives everything his Father offers as an inheritance, eternal life in his perfect creation, a place to call home, a place where we belong and are welcomed. Jesus shares that inheritance with those he calls brothers and sisters, co-heirs with him of eternal life. Jesus tells the young man to sell his possessions so he doesnāt get so caught up trying to earn what heās after that he misses Jesusā outstretched hand simply offering it to him.
Like a jigsaw puzzle missing a couple of pieces, our lives look ok most of the time, but you always kind of know something isnāt right. Jesus wants to make our lives right by making us right. He fills in the holes in our lives with his own life. He makes us complete.
Jesus wants to give you a place where you belong, a place to call home. He welcomes you to his table and calls you a brother or sister. He calls you family. Father gives his Son his inheritance and Jesus passes that inheritance along to us as well through his own death. Eternal life is yours now, an eternal inheritance passed from Father to children, given on account of Christ, our brother. A loving family where we are welcomed and a place we can always call home.